Holy Saturday

In honor of Holy Saturday, here is quotation of a quotation of a saint. (I believe that makes this a third-class relic of a quotation.):

Holy Saturday, according to [St.] Epiphanius of Cyprus.

Something strange is happening … there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying, “Awake, O sleeper, and rise from the dead, and Christ will give you light”....

You can read the rest by clicking here.

(Hat Tip: The Way of the Fathers)

Good Friday, East and West

Here are my observations from 2007:

In Holy Week, perhaps more than any other time, the unity of the Orthodox Church is manifest. The words, emphases, and actions of both Byzantine and Western Rite Orthodox could not be more clearly of-a-piece. I write in haste (I often do on this blog) and cannot give more than a cursory overview, but consider:

In the Western Rite on Maundy Thursday, the priest consecrates a second Host, to be consumed during the Presanctified Liturgy of Good Friday. He then processes with the presanctified Eucharist from the altar to a side chapel and "buries" It. Upon arriving at the altar, the priest and servers kneel in adoration (as did the people as It passed in procession). In the Byzantine Rite, on the Great Vespers service of Holy Friday ("Good Friday" in the West), the priest removes the icon of Christ affixed to the Crucifix and "buries" it. He and the clergy process around the church with the epitaphios (a cloth with the icon of Christ being prepared for burial), then places it and the Gospel (cross-side up) on a bier. The people often kneel as it passes. Then the clergy and people kneel and venerate the epitaphios and Gospel.

On Good Friday, in the Western Rite of the Orthodox Church, the people pray the Great Intercessions, so reminiscent of the Byzantine litanies. The priest then unveils the Cross, as the people kneel. As the Reproaches (Improperia) are sung, the clergy and people then prostrate and adore the Cross. In the Byzantine Rite, in Orthros of Holy Friday (anticipated on the evening of Holy/Maundy Thursday; this service is also known as the "12 Passion Gospels"), the priest processes with the Cross about the church, as the people kneel. The clergy then prostrate and adore the cross.

The Byzantine Prokeimenon (Tone 4) before the 7th Gospel, during this service celebrated on Maundy Thursday evening, is: "They parted my garments among them, and upon my vesture they cast lots." This is the same verse the priest chants in the Western Rite on Maundy Thursday before the stripping of the altar.

Moreover, the content of the Western Rite Reproaches (Improperia) are closely echoed by the words of the Byzantine services for the same liturgical day:

BYZANTINE RITE	WESTERN RITE
Today the Jews nail on the Cross Him Who did cleave the sea with a rod, and made them to pass through the wilderness. Today they pierce with a spear the side of Him Who scourged Egypt with curses for their sake; and will give Him bitterness to drink who rained down manna for their nourishment. (Sixth Antiphon, Orthros of Holy Friday - 12 Passion Gospels.) Why doth the law-transgressing people of false worship meditate in falsehood? Why was he condemned to death Who is the life of all? (Stichera Verse, Tone 2, Great Vespers of Holy Friday.)	O My people, what have I done to thee? Or wherein have I afflicted thee? Answer Me. Because I led thee out of the land of Egypt, thou hast prepared a Cross for thy Savior. (Good Friday Reproaches)
Say ye, O transgressors of the law, what heard ye from our Saviour? Is it not that He appointed a law and the teachings of the Prophets? How then did ye think to deliver to Pilate the Word, God of God, and the Deliverer of our souls? They who benefited always by Thy gifts, O Christ, were crying: Let Him be crucified. And the killers of the Righteous sought to free an evildoer in place of the Benefactor. But Thou wast silent, enduring their arrogance, wishing to suffer and to save us, since Thou art the Lover of mankind. (8th Antiphon, Orthros of Holy Friday.) In place of the good things that Thou didst for the Hebrew people, O Christ, they condemned Thee to be crucified, giving Thee vinegar and gall to drink. (11th Antiphon, Orthros of Holy Friday.) Thus saith the Lord to the Jews: My people, what have I done unto Thee, and wherewith have I harmed Thee? Thy blind have I lighted; thy lepers have I cleansed, and the man on his couch have I raised. O My people, what have I done unto thee, and wherewith hast thou rewarded Me? Instead of manna, gall; and in place of water, vinegar; and instead of loving Me, thou didst nail Me to the Cross. (12th Antiphon, Orthros of Holy Friday.) My firstborn, Israel, hath done double evil, having forsaken Me, the Fountain of the waters of life, and shaped himself a broken cistern, crucifying Me on a a Tree...thou O Israel did not refrain but delivered Me unto death. O Holy Father, forgive them, for they know not what they have done. (Praises, Tone 3, following 9th Gospel, Orthodos of Holy Friday.) When Thou wast led to the Cross, O Lord, Thou didst say, "For what act do ye wish, O Jews, to crucify Me? Is it because I have strengthened your cripples? Is it because I raised your dead as from the sleep, healed the woman of her issue of blood, and showed mercy upon the Canaanitish woman? For what act, O ye Jews, desire ye my death?" But ye shall behold Him whom ye pierced, O law-transgressors, and know that He is Christ. (Idiomela Hymns, Tone 5, 3rd Hour of Holy Friday.) Thus saith the Lord to the Jews: My people, what have I done unto thee; and wherewith have I harmed thee? Thy blind have I lighted; thy lepers have I cleansed, and the man on his couch have I raised. In my food they gave me gall, and in my thirst they gave me vinegar to drink. (Idiomela Hymns, Tone 8, 6th Hour of Holy Friday.) When the lawless nailed Thee upon the Cross, O Lord of glory, Thou didst cry unto them, "Wherein have I caused you sorrow? Wherein have I angered you? And who before Me delivered you from sorrow? And now wherewith do ye reward Me? Instead of goodness, evil; for the pillar of fire, ye nailed Me on the Cross; for the clouds, ye dug Me a grave; instead of water, ye gave Me vinegar to drink. (Idiolmela Hymns, Tone 2, 9th Hour of Holy Friday) Oh, how the assembly of the law-transgressors condemned to death the King of creation, not being ashamed nor abashed by His benevolences, of which He had assured them formerly, calling them to their remembrance, saying, "My people, what have I done to thee? Have I not showered Judaism with wonders? Have I not raised the dead by only a word? Have I not healed every sickness and every weakness? With what, then, hast thou rewarded Me? And why forgetest thou Me? For healing, thou hast inflicted wounds upon Me; and for raising the dead, thou dost cause Me, the Benevolent, to die suspended upon a Tree as an evil-doer; the Giver of the Law, as a law-transgressor; and the King of all as One Who is condemned." (Stichera Verse, Tone 6, Ibid.)	Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou has prepared a Cross for thy Savior. What more ought I to have done for thee, that I have not done? I planted thee, indeed, My most beautiful vineyard: and thou has become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink; and with a lance thou hast pierced the side of thy Savior. For thy sake I scourged Egypt with its firstborn: and thou didst deliver Me up to be scourged. I led thee out of Egypt having drowned Pharaoh in the Red Sea: and thou to the chief priests didst deliver Me. I opened the sea before thee: and thou with a spear didst open My side. I went before thee in a pillar of cloud: and thou didst lead Me to the judgment hall of Pilate. I fed thee with manna in the desert; and thou didst beat Me with blows and scourges. I gave thee the water of salvation from the rock to drink: and thou didst give Me gall and vinegar. For thy sake I struck the kings of the Canaanites: and thou didst strike My head with a reed. I gave thee a royal scepter: and thou didst give My head a crown of thorns. I exalted thee with great strength: and thou didst hang Me on the gibbet of the Cross. (Good Friday Reproaches)

UPDATE: How could I forget: After Maundy Thursday, the Western Rite faithful keep vigil before the "tomb" containing the presanctified Eucharist (the "40 Hours Devotion"). On Good Friday, it is traditional for Byzantine Orthodox to keep vigil at the "tomb" of Christ. In both cases, it is to undo the disobedience of the sleep-ridden Apostles and arouse a sense of watchfulness over our souls.

Also, on Good Friday in the West, during the Presanctified Liturgy (the only one of the year in the WR), the people recite the Trisagion...in Greek, no less. -- BJ.

Again, at the risk of sounding like a broken record, "The Eastern and Western Rites are merely different ways of doing the same thing."(TM) Though a certain school of Orthodox obscurantism rejects us, let's all humble ourselves, prostrate before whatever our particular Orthodox rite proffers, and meditate upon the life-giving Death necessitated by our numberless sins and transgressions - the truth so clearly driven home by both rites. And then let us embrace one another as fellow inheritors of that grace-bestowing Life. If we are to, in the words of the Paschal stichera, "call brothers even those that hate us," certainly we should do so for Orthodox brethren worshiping according to approved Rites of our Holy Mother the Church. Especially when we are praying the same things to the same Lord in the same Church.